Tags

, , , , , ,


It is very important to understand the history of Paul. In his own words, he describes himself as: “I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day. And I persecuted this way unto the death, binding and delivering into prisons both men and women. As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.” (Acts 22:3-4).

Paul was not just a follower of Judaism; he was trained as a Pharisee and persecuted anyone that was not a devout adherent. This gives Paul great insight into the religion as well as describing his education. He was an enforcer of the Law. And yet now, he fully embraces salvation by grace as the only means of salvation.

Paul was God’s chosen vessel to proclaim grace to humanity and especially to the Gentiles. By his own words, it was by God’s grace that he was chosen for salvation and to be God’s messenger (Galatians 2:9).

Paul’s salvation (Acts 9) is well established by his first missionary journey in which he proclaimed the Gospel and started churches. His message of salvation is only by faith, by the Grace of God becomes the main point in all his writings.

The Apostle Paul, from the outset of the epistle to Galatia, is dealing with the heresy of adding requirements to the Gospel of Grace by faith. There is a great difference in believing that the grace of God is all that is required for salvation and those that would add works to salvation (circumcision in this case).

The Greek word for grace is charis. It is only found 13 times in the Gospels, but over 144 times in Paul’s writing. Paul’s epistles always use grace doctrinally, in connection with the dispensation of Grace.

The Apostle Paul goes so far as to proclaim; “Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.” (Galatians 5:4)

Paul never said it was wrong for Jews to be circumcised. He never said that it was wrong to keep the Law or to observe the Jewish festivals. He said that these have nothing to do with salvation. While customs and practices may differ, salvation never differs. There is only one way to be saved and that is by the Grace of God through faith in Jesus Christ.

Advertisements